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early Christian literature and to the origins of this anti-Jewish attitude in the bitter conflict between the Church and the Synagogue. In addition to his more specialised books Parkes also wrote a history of anti-semitism in which he traced the disastrous consequences of these early Christian attitudes in medieval and modern apples and grapes and various other kinds of fruits.
ARGHHHHHHHHH IS THE SOUND I WOULD MOST PROBABLY MAKE IF I CUT OFF MY EAR WOULD YOU LIKE ME TO CUT OFF MY EAR I DONT KNOW DO YOU KNOW NO SIR I DO NOT KNOW OH WELL THATS A SHAME YES SIR IT IS SORRY IM GOING TO HAVE TO CUT OFF YOUR EAR NOW OH NO PLEASE DO NOT ARGHHHHHHHHH HA===NG ON WHO IS SAYING WHAT THE LACK OF PUNCTUATION HAS CONFUSED ME YES IT HAS CONFUSED ME TO MABY WE ARE JUST ONE PERSON WITH MULTIPLE PERSONALITY DISO-DISSOR SORRY I CANT SPELL THAT LETS JUST PRETEND I DID ANYWAY OR AS I WAS SAYING OR MABY WE ARE TWO SEPERATE PEOPLE UNFORTUNATLEY WE WILL NEVER KNOW LULZ[edit]
[[Image:Heroes19.jpg|left|thumb|62px|SAVE THE CHEER LEADER, SAVE the world
Our common inhumanity: anti-semitism and history
[[Image:Heroes19.jpg|left|thumb|62px|SAVE THE CHEER LEADER, SAVE the world KAMAYMAYMAYA!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!YAYAYAYYAYAAYAYYAAYAYYAYAYAYAYAYAYYAAYAYYAYAYAYAYYATTA!!!!]]
by RICHARD WEBSTER
 I HAVE BEEN CURST BY THE CURSED WIKI ARTICLE. Antisemitism: The Longest Hatred by Robert S. Wistrich, Thames Methuen, 1991
.Hieronymus Bosch, Christ carrying the cross, c1490
blablablablabla orange! orange! ORANGE!-1-11-1-210210293-821-47235043758437650436543-64308-654320856483056805555555555555555555555555555555555555555555555555555555555555555555555555555555555555555555555555555555555555555555555555 But for more than twenty years, ever since James Parkes’s Antisemitism went out of print during the 1960s, there has been no concise history of anti-semitism for the general reader with anything like the breadth and authority of Parkes’s work. As the years went on the need for such a book became increasingly urgent, and its failure to materialise began to seem both puzzling and worrying. This need has at last been met by the distinguished historian Robert S. Wistrich, himself a former winner of the James Parkes prize for his research on anti-semitism. Wistrich’s book, which was written to accompany Rex Bloomstein’s Thames Television series, is both scholarly and lucid. It is also a small miracle of compression which manages, in the space of eighteen brief chapters, to indicate the relative positions, and the relative importance of almost every single thread among the many which make up the complex and terrible tapestry of Western anti-semitism. Wistrich recognises the role which was played by anti-semitism in pagan Antiquity, but he also recognises, as have many Christian scholars, that an even more important, and ultimately more potent source of anti-semitism is to be found in the New Testament – not only in the letters of Paul and the Gospel of John but in the account of the crucifixion given by all four gospels. It was the gospels and not the Church which first cast the Jews in the role of the deicide people. Wistrich succinctly establishes the importance both of this charge and of the demonisation of the Jews which began with John, was continued by the Church Fathers, and which subsequently became the basis of modern anti-semitic fantasies. |
